| The logo set
all free: ACT TO END SLAVERY is succinct, snappy and accessible.
It resonates with the Christian/Church constituency, yet is
graspable by those outside these groupings. It presents a bold,
confident image which shows that the project is willing to grapple
with the challenges of ensuring that society is cognisant of
the values that motivated the original abolitionists.
set
all free
This
name is motivational; delivers the core message of the project
and is consistent with the theological basis of the project.
Equally, it falls within the realms of biblical injunctions
such as 'Let my people Go!' or Isaiah 61: 'The year of the
Lord's favour' - setting the captives free. The name points
out that we are all in some form of slavery or bondage and
in need of the Lord's deliverance.
Moreover, set
all free assumes change and transformation (2
Corinthians 5: 17). A freed person is no longer the
individual s/he was when they were in captivity. They
are released, unshackled and unburdened from the constraints
that formerly held them in metaphorical or actual chains.
Moreover, verse 18 of 2 Corinthians 5 develops the theme
of a new creation in Christ and suggests that we must
embark on the ministry of reconciliation which God began
in Christ. In a world where there is so much fragmentation
and disunity, there is a real need for reconciliation
and healing.
ACT
TO END SLAVERY
This strap-line
commemorates the Parliamentary Act of 1807 to abolish the
slave trade. It also encompasses the fact that over 250 years
of British involvement in the slave trade had come to an end,
yet the legacy of this activity still casts a shadow over
society today.
Likewise, ACT
TO END SLAVERY is also a directive or instruction to work
towards ending slavery. This is an overt assertion that slavery
is 'unfinished business' and that we need to work together
to look at other forms of exploitation that we may not perceive
as modern forms of slavery.
ACT TO END SLAVERY
is written in uppercase for greater emphasis and urgency.
A breakdown
of the component terms of 'set all free'
set
This is
an active verb which connotes 'movement', 'activity' and 'direction'
etc., and invariably elicits some form of response. Set can
also mean to harden or solidify which implies a determination
or resoluteness: Luke 9: 51 is the apposite verse of scripture
in this instance.
all
This characterises
the inclusiveness of the project's modus operandi. It can
be argued that we are all in bondage to the legacies of slavery,
whether this is physical, mental or emotional bondage. Moreover,
all signifies that we all need to be participants and partners
in the act of setting 'free'. Setting free will not be achieved
on someone's behalf but with their participation. It also
indicates getting down on their level - empathising with their
struggles and situations, invoking an incarnation dimension.
free
This
connotes a fundamental desire of all human beings - to be
free; to live as God had intended. It also refers to liberty
- being freed. This freedom can include liberty from a particular
way of life, certain conventions or a specific mindset.
set
all free
is written in lowercase or small letters to show 'solidarity'
with those whose lives or experiences are considered minor,
insignificant or trivial by society.
The
image
The image
conveys victory, liberation, adoration, excitement and empathy.
Akin to the name, it infers that 'that which was once bound
is now free'; and most people who have just been liberated
tend to raise their arms in joy or celebration.
The image is
also one of 'upliftment' and power. It does not show someone
cowering or submissive, but an erect individual who, made
in the image of God, has the confidence and assurance
to stand upright and proud. The person is standing tall
for freedom. Moreover, the gap between the raising of
the arms also denotes the limited space most enslaved
Africans were afforded on crowded ships.
Although this
is a commemoration, there must also be room for celebration.
We must celebrate the work of the diverse range of abolitionists
who courageously fought for freedom. We must also celebrate
God's grace, without which, many of the abolitionists
would not have succeeded. We must also thank God for enabling
many Black people to overcome the exigencies of the slave
trade. We must also thank Him for his Word which sustained
enslaved Africans and inspired many abolitionists.
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